Hakkında Travesti
Hakkında Travesti
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Arguing that transgenderism never occurs in a "natural" or arbitrary form, Kulick shows how it is created in specific social contexts and assumes specific social forms.
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Critically developing upon these early works through the use of ethnomethodology, Kulick studied the travesti population of Salvador, istanbul Travesti Bahia and placed their social stigmatization within the larger context of class and racial inequalities.[2][117] Kulick's conclusions are far removed from later postmodern positions, birli he argued that the travesti identity is configured from conservative social structures.[2] The author proposed an alternative position, suggesting that travestis base their identity derece on anatomical sex differences, but rather on sexual orientation, identifying themselves birli a subtype of gay men.[9][118] He used the term "hamiş-men" to refer to travestis, claiming he chose it: "partly for want of a culturally elaborated label and partly to foreground my conviction that the gender system that makes it possible for travestis to emerge and make sense is one that is massively oriented towards, if hamiş determined by, male subjectivity, male desire, and male pleasure, kakım those are culturally elaborated in Brazil.
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30’lu yıllarda, ilk güzel duyu operasyonlar adım kadem uygulanmaya serlamıştır ve Abraham, Dr. Levi Lenz’in sayesinde hadımlaştırma ve yumurtalıkların allıkınması operasyonlarını tanımlamıştır. Dr. Levi Lenz bu yıllarda vajinaya şekil tesviye operasyonlarıyla ilgilenmekteydi.
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